FROM COMPASSION FATIGUE TO COMPASSION SATISFACTION
This is my favorite passage in “Burnout and Self-Care in Social Work” by SaraKay Smullens.
— From Compassion Fatigue to Compassion Satisfaction Establishing Proper Boundaries.
One of the main themes of this book is that burnout, as represented here by the draining negativity of compassion fatigue, is first and foremost a matter of establishing successful boundaries between ourselves and our clients. Undoubtedly, social workers are guided by compassion for others and a desire to improve individual and societal conditions (Radey & Figley, 2007). It is meaningful, fulfilling, and uplifting to see our clients grow and change.
However, one of our challenges is to make sure that our primary motivation must be this growth and change, not an escape for difficulties we have known ourselves or witnessed our loved ones endure and perhaps be destroyed by — and not a desire to have control or power over others to make up for what has been denied us or those we love.
Without realizing it, many come into social work and related fields wanting to help others, needing to help others, but not primarily because of the client. As we have seen, many may be attracted to social work and related professions to escape from and compensate for their own pain or the pain of those they loved and needed, those who have let them down and disappointed them in myriad ways, sometimes callously and brutally.
*** A Self-Care Tip: Try the relaxing “BeKind Good Vibes Candles!”
Simply put, many may be attracted to social work or related professions to soothe their own agonizing or traumatic life events and in this way find peace in their own lives. Though not aware of it, people's choice of a profession devoted to mental health may be attractive due to an urgent desire to ease distress regarding events in their own lives that have not been dealt with and understood. This initial motivation is true for some of our most passionate and effective social workers, as well as those in related professions.
In facing this hard truth, one is able to make the necessary shift in professional direction by realizing that we can never heal through our clients. Once we can clearly distinguish between our needs and the needs of our clients, we can more fully appreciate how essential appropriate boundaries are in our lives and work and to the vital connection to compassion satisfaction.
We call on the strengths and power of our professional relationships, which are the keys to our effectiveness in building mutual respect and trust. Sometimes we are the very first people our clients will learn to trust. The success of our work is most evident when a professional relationship can conclude—when a client, couple, or family (and for some in our profession, an organization or board) recognizes it is time to move forward independently with the confidence to define direction and face inevitable stress and frustration.
With this achievement, we let go, ending our relationship—understanding and appreciating the success attained: A client’s journey forward is his, her, or their own; we no longer are necessary for survival, sustenance, or direction. Without appropriate boundaries this process will be seriously impaired, and exhaustion, negativity, and fatigue will make professional satisfaction impossible to achieve.
Respectful boundaries are understood and valued through our own hard-won self-awareness and the professional confidence and autonomy it makes possible. Through an appreciation of the relationship between appropriate boundaries and what I think of as an effective “letting go/ending process,” we understand that the term "helping professions" is perhaps a misleading one.
We use our knowledge and skill to work with our clients for one reason: so that they are able to help and care for themselves and, through this ability, find personal direction and fulfillment in love, friendship, and work.
An understanding of the words "pity' "sympathy,” and "empathy"— and their relationship to compassion satisfaction—is an effective way to conceptualize the difference between social workers who are motivated to escape their own feelings of pain and disappointments through their work and those who have learned to appreciate necessary boundaries for their work to be effective, for both their clients and themselves. (Please note: In the following discussion of pity, sympathy and empathy, I draw largely on the research and work of Karen Gerdes [2011]. The integration of empathy and compassion that is discussed and its relationship to the Self are based on my own experience.) …
CONSCIOUSNESS AND THE PRESENT
This is my favorite passage in “Consciousness Is All” by Peter Francis Dziuban.
Why is Consciousness the Present?
If there were no Consciousness, it would be impossible to know there even is a Present. Take away Consciousness and it could not be said there is any Present, any existing at all. Equally, if there were no Present, nothing would be present, not even Consciousness.
Consciousness and the Present are not two separate entities functioning simultaneously. They are but two different words for the One Unchanging Conscious Presence which is All There Is.
It cannot be overemphasized that the Present being spoken of is not just “the” Present or “a” Present. It is the conscious Present.
The Present is this alive conscious Presence here and now alive to being all the Presence existent. This Conscious Presence never is something You can be conscious of, as if It were something separate, because You are Consciousness Itself. In the same way, You never can be conscious of the Present. You are the Present. To read as if this refers merely to “a” Present, as something apart from this Presently Alive Consciousness, will make this book seem like just so many dry, boring words. Be alive as the Present. It’s the only place Your Life is.
The Present is not something separate that You experience.
The Present is You—All-Present Consciousness.
All that is present, is You.
When was the last time you noticed the Present was not present? Of course, it sounds ridiculous because it simply doesn’t occur.
Where the Present is present (and It is absolutely all the Presence there is), there simply cannot be an absence of the Present.
Time pretends to be that period when the Present is not present. But that never happens.
The Present always is present.
To have time in any way, the Present would have to be made to go away, or be uprooted from being everywhere present, all Presence. In other words, the Omnipresent Present would have to be shoved aside, so time, what-never-is-present, could be present. That is just plain impossible.
Only the Present is present, and endlessly so. That means complete, total “coverage” as All. This never changes.
Look at it another way. There simply is no point at which the Present comes to an end, and where what-isn’t-present, or time, could begin. What isn’t present can’t begin anywhere, because it isn’t present!
The Present Awareness I Am can’t exist in time. The Present I Am is not surrounded by, or between, past and future. As the Present is absolutely all that can be present, It leaves only Itself, and no past or future anywhere to be between!
Present Awareness stands alone.
The answer to the question, “What is the Present to Its own Presence?” also is the answer to, What is All? Who am I?
Only the Present is real, for only the Present really is.
Then only the Present can be Reality, for the Present is all that is present to be Reality.
Simply nothing else is present to be Reality.
One thus can see why this book does not constantly quote other sources, use references, and is not written in a “scholarly” style. It is not due to being intellectually irresponsible—but because all such material would be information gathered-in-time; such writing is intended only for human thinking which functions wholly in never-present time, and is not the Pure Conscious Present I Am. All would-be activity of human thinking or the intellect never really is, thus never is real, or Reality.
An intellect is not the proper “equipment” for discerning Reality, the un-intellectual pure Conscious Presence I Am.
HEART DETOX: HIGHER VIBRATIONAL EMOTIONS AND THE INFINITY-FIRE
This is my favorite passage in “Awakened by Heart-Fire: Wildland Fire Stories and The Secrets to The Universe” by Thomas M. Wurm.
My experience with heart detoxification took time and practice, but the fastest way you can achieve it is through a technique called Mental Emotional Release (MER), also known as Timeline Therapy. The basic idea of the technique is that you travel back through your timeline to a root event that is causing emotional pain. You see the event from a distant view, harness the lessons you needed to learn, and release the emotions behind the event. Letting go of the emotions behind a traumatic event almost instantly changes your vibration.
The universe is based on vibrations, and to change my vibration I had to delve deep into release-work to break down the upper-limiting subconscious walls that I built for myself. I discovered that I didn’t have just one wall that was separating me from my highest potential, but rather, I had many that worked together to form a maze that required me to confront my inner child and work with my anger. My anger constantly erected roadblocks and lowered my vibration to the point that I couldn’t hear my Heart-Fire. Detoxifying my heart required acupuncture, meditation, Ho’oponopono, hypnosis, MER, and honesty, fully supported by the Heart-Fire embrace of my life.
Every day proved to be an act of courageous folly. I stumbled my way through my heart detoxification so that you could read this book and detox with grace. The most valuable lesson I can share from the detoxification of my heart is that the fabric of the universe is comprised of unconditional love and all the actions that move through this medium are compassionate exertion. Unconditional love and compassion are vibrations, and the detoxification of your heart is ultimately achieved when your heart is returned to this specific vibration.
Preparing for detoxification requires purifying the mind, body, and spirit, as discussed in the previous chapter. Detoxifying your heart is the way in which you clear all of the emotional blockages that hold you back from your highest potential. The heart is a tuning fork and detoxifying it requires clearing away the sludge that enrobes it while allowing the universal vibration of unconditional love and compassion to ring inside you. Surrendering your emotional sludge to the Infinity-Fire is the basic tool for detoxifying your heart. Fully ceasing your resistance to the Infinity-Fire while co-creating a new self-image takes courage because you have to face yourself.
Surrendering your lower vibrational feelings to the Infinity-Fire will return the heart to its original frequency and its original instructions. As just mentioned, the heart is a tuning fork and it resonates with vibrations—it’s all a vibration. Lower vibrations are emotions that bring you down like anger, sadness, fear, guilt, shame, and hurt. Higher vibrational emotions are unconditional love and compassion, and when you hold these feelings, your heart is strong and ready for activation. When your heart is clear and open, your heart center will brightly burn, and you will feel released from lower vibrational forces.
Think of your heart as a glass filled with murky water. If you want your glass to contain clear water, you need to pour out the murky water and obtain clean water from the faucet. Your faucet is the Infinity-Fire!
Once your heart is detoxified, only your limiting beliefs will hold you back from
being able to hear your Heart-Fire for the first time. A limiting belief is when you make a decision to believe something that isn’t true during a traumatic event in the past. In most cases, the limiting belief is so literal that you don’t even realize you are carrying a lie inside your heart.
PRACTICING MINDFULNESS WITH MINDFUL EATING
This is my favorite passage in “Meditations on the Natural World: A Guided Journal To Help You Find the Technique That's Right for You” by Molly Larkin.
— “We meditate to silence the chatter in our minds so as to make space for inspiration." — Molly Larkin
People tend to use the terms meditation and mindfulness interchangeably, but there is a difference. Meditation is when you intentionally set aside time to meditate sitting in one place and practicing your chosen technique.
Mindfulness is giving your undivided attention to what you're doing, as opposed to daydreaming or multi-tasking while doing it. So, mindfulness can entail eating an apple and just eating the apple and nothing else. Jr entails consciously selecting the apple, washing it, looking closely at it, biting into it and noticing the texture, the flavor, the sound it makes as you chew it, and enjoying it with no distractions. That's mindfulness.
In today's hurry-up world, we are often multi-tasking and eating on the run. How often do we eat slowly, consciously, and silently, really paying attention to the food? That would be practicing mindfulness. Both meditation and mindfulness entail focus—an attempt to stop or at least slowdown, the 50,000 random thoughts that may wander through our minds.
— “Don't let a wandering mind control your life. Learn to control your mind through meditation." — Molly Larkin
Mindfulness is moment-to-moment awareness, focusing on what you're doing, and trying to keep your mind from wandering. It's purposefully paying attention to things we normally never give a moment's thought to—things we often do while multitasking.
The fact is, multitasking is not as productive as we think. Our brains aren’t equipped for multitasking those tasks that require brainpower. Our short-term memories can only store between five and nine things at once. When you're trying to accomplish two dissimilar tasks, each one requiring some level of consideration and attention, multitasking is counterproductive. When you multitask, you actually don't work faster, your stress level soars, and you're limiting your short-term memory and creativity. It’s fine for simple tasks—I can dust and talk on the phone with the best of them. But multitasking isn't effective for serious work.
Now back to mindfulness:
How often do we daydream or let our minds wander while doing an everyday task such as washing the dishes? What if we didn't let our minds wander, but rather focused on the task at hand, clearing the mind of all other thoughts. That would, indeed, be profoundly restful and relaxing. Earlier, I mentioned practicing mindfulness while eating an apple. In addition to eating, one can mindfully wash the dishes, sweep the floor, make the bed, prepare a meal, listen to music, or eat a meal, and much more.
To mindfully eat an apple, do only the following, without multi-tasking; stay aware of your breathing, your inhales and exhales throughout.
1. Select an apple.
2. Wash it.
3. Dry it.
4. Look at it and give it your undivided attention.
5. What kind of apple is it?
6. Where did it grow?
7. What color is it?
8. What is its shape and size?
9. How does it feel in your hand?
10. What does it smell like?
11. Take a bite and chew slowly.
I. What sound does it make as you chew?
II. What does it feel like in your mouth?
III. Chew slowly and savor the taste.
As you become fully aware of eating the apple, you become fully aware of the present moment. You become more alive.
This is practicing mindfulness.
In The Wind Is My Mother; The Life and Teachings of a Native American Shaman, Bear Heart teaches about the Native American practice of eating in silence, without television or conversation:
"You need to pay attention to your stomach, what you're putting into it and how you're doing it because your stomach is your biggest help. It's where the energy that sustains your life enters your body. You think you save a lot of time by working while you eat, but then you don't understand why you feel tired and have such bad indigestion. No wonder so many, executives have ulcers."
Just focus on the blessing of the food and nourishment you’re receiving. Visualize it going through your body and creating health and well-being. That's mindful eating.
CREATIVITY AS THE ANTIDOTE TO SCARCITY