Fake it ‘til you make it! That adage of the 1970’s may seem like a cliché now, a silly relic of a bygone era. But in reality, we fake it regularly when we lack full confidence but still manage to push ourselves to rise to an occasion—a job interview, negotiating the price for a new car or holding our ground in an important discussion.
Many people find it intimidating to talk to doctors. They get tongue-tied, afraid to ask questions or worry they’ll say the wrong thing. Research bears out the phenomenon. One study compared the frightened behavior of patients to that of hostages bargaining for release.
Whether you are the patient or it’s someone you love, getting good medical care shouldn’t sink to that level. That means speaking up even when you feel nervous. Doctors often rush from one patient to the next; some are gentle in their dealings, but others seem brusque and impatient. Patients and families can be left feeling too demeaned to even ask a question before the doctor is out the door.
That’s when it’s time to fake it. But you must be prepared. Patient advocacy requires many things – time, attention and perseverance to start. Diplomacy and respect are other essential ingredients. Effective advocacy also requires a strong dose of chutzpah, that wonderful Yiddish word blending personal guts and gumption.
I have been advocating for my husband for more than a quarter-century through multiple hospitalizations and illnesses. One thing I have learned is that my role is as important as the doctors and nurses in ensuring he gets the best medical care. Acting on that knowledge means working with medical professionals as an equal, trusting my instincts and speaking up when I have questions or think something is wrong.
One of the most important jobs of the advocate is connecting the dots – asking the right questions, paying attention to details and making sure that the entire medical team is on the same page. Taking up the charge requires confidence. That can start with basic research to better understand the patient’s condition and be poised to ask smart questions.
Keeping good notes and staying organized helps the advocate pay attention to details and follow up on questions or concerns. Doctors don’t always communicate well with one another, and nurses are sometimes left out of the loop. Issues can fall between the cracks, and misunderstandings can affect patient care. A well-informed advocate can help keep communication flowing.
Advocates who are strong, persistent and professional get a better response from doctors too. When you act with diplomacy and respect, you are more likely to receive those same courtesies in return.
When you put it all together – education, organization and perseverance – confidence in your role as an advocate can grow. The more you do it, the better you get at it. Remember, you know the patient better than anyone else in the hospital. That counts for a lot in a setting that can seem bureaucratic and impersonal.
Draw upon your strengths, life experiences, street smarts and common sense. You can apply that sense of assurance to your advocacy role.
Prepare questions in advance; practice making your case in front of a mirror. If need be, assume you are an actor taking on a role. Remember that even a shaky start is better than no start at all. Before you know it, you won’t have to fake it at all.
Bonnie Friedman is the author of Hospital Warrior: How to Get the Best Care for Your Loved One and host of the podcast Hospital Warrior: Advocates and Experts on the Whole Care Network.
It’s one that every feline, domestic or wild, knows.
I’ve only been truly practicing waiting for a couple of years but in the beginning, waiting felt counterintuitive. I was quite comfortable being busy and spontaneous, slow to trust that waiting would yield any benefit to my goals or my life. When the idea was introduced through Human Design, I might never have trusted the concept of waiting had I not already experienced firsthand success using other Human Design tools.
I had always prided myself as a person willing to “jump in,” ready to take risks. Trying to prove myself, I experienced one failed enterprise after another. Naturally spontaneous, I trusted others more and never waited. I never graced myself with enough time, time that would eventually expose flaws or false foundations that were there from the beginning. The idea of slowing down, stopping, terrified me. I was mentally certain that if I did not act, the moment would be lost and I would lose out.
I felt courageous every time, diving in without question until years of hard work and effort melted away along with my confidence. Either betrayed, ashamed, or embarrassed, facing reality was retribution for what I eventually felt was a stupid decision. Licking my wounds, I didn’t wait but instead jumped into the next “greatest” opportunity. It was a cyclical nightmare.
Until I met Human Design and started waiting.
I now trust that “doing nothing” is “doing everything” as I move closer and closer to living the life I’ve always dreamed I was capable of living. Waiting gives me a chance for clarity, for personal honesty, for self-acceptance. Amazingly, the correct things find me. I trust myself and in the comfort of my own skin say “no” with certainty and “yes” with confidence.
I have to admit it was hard as heck in the beginning. Fears were amplified and frustrations increased my anxiety until I experienced results. In short order, however, practicing it renewed and saved my relationships, my health, and my sanity a thousand times over. Frustrated far less frequently these days, I am at peace and trust the unknown.
There is a traffic light near our home. It sits on an extremely busy street where drivers often run through red lights rushing by at speeds of up to 60 mph. I don’t trust green lights any longer. Instead of “go” they mean “wait and move cautiously.” That little shift in my perception has saved my life, literally and metaphorically, more than once.
Not everything is life-threatening and green lights can mean go; but in the words of my mentor and dear friend, Mary Ann Winniger, Wait!Trust that life knows where you live. I would add, “Enter the intersection slowly!” It’s a wonderful thing to discover that life is on your side and has been patiently waiting for you to slow down and join it!
If you’d like to know more about Human Design and how it can improve your life, please contact me at info@lydlifemap.com or visit my website at www.lydlifemap.com.
Having high emotional granularity is a vital tool for reducing emotional eating. The term was coined by Northeastern University Psychology Professor Lisa Feldman Barrett shortly after the turn of the century and refers to the ability to recognize, identify and express a full range of emotions. People with high emotional granularity have “finely tuned feelings.” They value emotions and are in touch with them most of the time. Moreover, they don’t lump all emotions together, but feel and can describe their nuances. Upset might be parsed as frightened, dismayed or exasperated. Angry might be viewed as frustrated, helpless or fearful.
Says Barrett, “Emotional granularity isn’t just about having a rich vocabulary; it’s about experiencing the world, and yourself, more precisely. This can make a difference in your life. In fact, there is growing scientific evidence that precisely tailored emotional experiences are good for you, even if those experiences are negative.” (“Are You in Despair? That’s Good,” The NY Times, 6/3/16, http://clbb.mgh.harvard.edu/are-you-in-despair-thats-good/#more-7340, accessed 1/29/19).
“According to a collection of studies, finely grained, unpleasant feelings allow people to be more agile at regulating their emotions, less likely to drink excessively when stressed and less likely to retaliate aggressively against someone who has hurt them…Perhaps surprisingly, the benefits of high emotional granularity are not only psychological. People who achieve it are also likely to have longer, healthier lives. They go to the doctor and use medication less frequently, and spend fewer days hospitalized for illness. Cancer patients, for example, have lower levels of harmful inflammation when they more frequently categorize, label and understand their emotions.”
There’s evidence that emotional granularity improves mental health. Higher emotional granularity translates to better coping skills and, therefore, fewer maladaptive behaviors such as addictions. Relationships also improve when people are attuned to emotions.
How emotionally granular are you? Do you have difficulty identifying your feelings? Do you ignore them? Lump them together? Therapy can help because it provides a safe place to learn about and discuss emotions. By becoming more tuned in to them, you’ll up your emotional intelligence and do less mindless or binge eating.
Across the miles they drove, journeying four hours north on washboard roads until they reached this country hill.
“We want to talk about the conference,” they had said on the phone. “We can fill you in on the details in person. The more you know about us, the easier it will be for you to prepare.”
I heard their words, but I was deaf to their hearts, because as the date of their visit approached, the puddle of panic around me grew deeper and murkier. The faithless ponderings multiplied:
They’ll be sorry they traveled all this way to meet someone so ordinary. What if they want to quiz me on my theology? I’m sure they’ll take one look at my tiny kitchen and my beat up wood floors and decide that I’m a mess, too.
This, for me, has been the challenge of the Christian life: to boldly welcome others into the mess that is me, and then to trust – to trust that God will build a bridge between our hearts, and to trust that others will respond with acceptance and love.
As it happens, my new friends arrived a few minutes late – GPS’s aren’t much help out here! More important, though, when they showed up in my driveway, they did not arrive bearing an impossible yardstick or hearts of judgment. They were not expecting me to look or sound like a conference speaker or to live in a museum of Pinterest perfection.
We exchanged warm hugs and settled down to business. They shared their stories and described their community, drawing me into their fellowship of women:
the diligent seekers after Truth; the heartsick lovers of prodigal children; the faithful caregivers who bridge and mend the generations; the patient prayer warriors who battle daily on behalf of unsaved husbands.
We broke zucchini bread together and my worries about my mum-jeans and sub-standard housekeeping practices were forgotten as we engaged in sincere prayer for the planning of the conference and for the women who would be challenged by the Truth.
I was the girl with the teakettle on the stove and my Canadian grandmother’s delicate cups and saucers all arranged to receive guests, but these women who had traveled across two state lines on an early Monday morning were the true extenders of hospitality.
They transcended geography, opened their hearts, and welcomed me into their lives in the spirit that Paul describes in Romans 15:7:
Therefore, receive one another just as Christ also received us, to the glory of God.
Stretching out both hands to receive the world, Jesus’ act of cross-shaped love still flattens the barriers that appear so insurmountable to this fearful and self-protective introvert. God is mightily glorified when, by grace, we reach across the artificial boundaries of politics, race, or denomination in order to truly “receive one another” in unity and acceptance.
Wanting to send my new friends on their way with sweetness, I pulled tiny jars of apple butter from my basement shelves. But the greater gift that day was offered to me — the priceless welcome and deep hospitality of friendship.
Putting Emotions To Work To Overcome Your Eating Disorder
Whether you’re just beginning to address your under- or overeating problems or have been making steady progress over years or decades, there’s one area that you will have to come to terms with sooner or later to achieve full recovery. To achieve a satisfying, nourishing, happy, and successful life without food problems, you will have to learn how put your emotions to work for you. This means not dancing around them by eating or calorie counting, obsessing about what you can/can’t/should/shouldn’t eat, or focusing on whether the numbers on the scale are moving up or down.
For many disordered eaters, identifying and sitting with feelings is the last hurdle to becoming a “normal” eater. Most are willing and often eager to practice new food- and weight-related behaviors, such as making satisfying food choices, eating mindfully, taking larger or smaller bites, throwing out the scale, eating without distractions, taking deep breaths after each mouthful, and staying connected to the body’s pleasure center during the eating process. But most people with eating problems—actually, most people, period—have difficulty getting comfortable with feelings. It’s important for you to recognize that disordered eaters are far from the only ones who have difficulty handling emotions. To greater or lesser extent, everyone does.
Unfortunately, every time you use food (move toward or away from it) instead of feeling an authentic emotion, you miss an opportunity to discover something about what’s happening in your internal world. Think of your emotions as equivalent to your senses. The latter alert us to our reaction to our environment—thumbs up or thumbs down—through touch, smell, sight, hearing, and taste. Our feelings have a similar function as they provide us with information about our reaction to people and situations. The function of both our senses and our emotions is to move us toward pleasure and away from pain. Emotions help us decide what is self-threatening—smelling smoke and seeing flames across the room—and what is self-enhancing—sensory delight derived from gazing out over the ocean as gulls soar overhead and the sun dips into the sea.
If you’re like most people, you don’t realize the value and purpose of emotions and assume they’re not important, or worse, that uncomfortable feelings should be avoided at all cost. But, I bet you’d never think of shutting off your senses and wandering through the world without them. Well, that’s exactly what you do every time you ignore or minimize a feeling.
What if emotions aren’t the demons you’ve made them out to be? What if emotions are your teachers and your care-takers? What if they’re not trash but treasures?
One of the reasons that emotions get a bad rap is that they can feel truly awful. We may believe that if something doesn’t feel good, it can’t be good, but this is far from the truth. There are lots of painful cures to what ails us that we tolerate because we know they are necessary and promote ultimate health and well-being—injections, dental fillings and implants, physical therapy, and surgery, to name a few. No one says, gee, terrific, I’m going to have my body sliced open today and then I’ll be in pain for weeks on end recovering. However, inspite of the fact that it’s often a nasty business, people schedule surgery because they know they’ll feel better in the long run.
The same is true of emotions. Just because they hurt or make you feel badly does not mean they are bad. Like musical notes and colors (and foods too!), there are no good or bad emotions. They’re what’s called value neutral. Think of them as messengers, giving you vital information about what’s happening within your internal landscape—you’re disappointed, ashamed, overwhelmed, overjoyed, furious, grief-stricken, content, shocked, revolted, elated, confused, lonely, excited, helpless. True, some of these feelings are excruciating and hard to bear, but they do pass and people survive them every day and have since the beginning of human existence. Half the battle is allowing yourself to be with your feelings without making judgments about them or the kind of person you are for having them. It’s a great deal easier to acknowledge, identify, experience, explore, and deal with feelings without all the associated criticisms you have of them or of yourself.
Recovering from an eating disorder means blossoming into a full, emotionally mature person. For that to happen, you must (yes, must) learn to experience all of your feelings; you can’t pick and choose. Becoming emotionally healthy is an all or nothing proposition, but one you can learn over time. If you believe you can’t bear your feelings alone, find a therapist who can guide you through them. Share your feelings with friends, start a journal, hug yourself, cry, holler til you’re hoarse, beat your pillow, sob til you’re exhausted.
At some point in recovery, you have to choose between food and feeling. You already know where your food obsession will lead you, so why not give feelings a try?
“The aim of trauma treatment is to update memories that have been encoded to produce fear, shame and other painful emotions in response to an event with new interpretations or meanings so that the memories become non-threatening.”
Not only does Courtney Armstrong have a deep understanding of the nature of trauma and treating its debilitating effects, she has the ability to explain complex theory in language that readers can understand. This winning combo makes much of the information in Rethinking Trauma Treatment, a book written for clinicians, worthwhile for trauma survivors as well as for the people in their lives who are trying to support and care for them.
The book is divided into three sections: developing the therapeutic alliance, transforming traumatic memories, and post-traumatic growth. Armstrong’s liberal use of case histories and client anecdotes illustrates what happens intrapsychically and interpersonally to people who have experienced trauma and are trying to move beyond its lingering, painful memories. Describing how therapists need to create safe havens in their sessions with trauma survivors, she underscores how attachment disorders leave them anxious, insecure, reactive and mistrustful of others, all of which make developing rapport and sustaining connection a challenge.
She goes on to present exercises that ground and soothe clients and are necessary not only for them to tolerate the therapist’s exploration of their traumatic memories, but for them to become less reactive in their lives. The range of Armstrong’s interventions is impressive, and her clinical examples show the reader what approaches work and how attunement is key to providing exactly what each client needs for healing. This process, similar to observing master therapists interview clients, will teach novice clinicians a great deal about how to approach and relate to all, not just traumatized, clients by paying attention to Armstrong’s nuanced and enlightened therapeutic responses.
Section two explains what happens to the brain and body when someone experiences trauma. Armstrong defines trauma as “a disorder of memory,” a definition which is key to understanding how she works with it. Early on in the book, she describes how the brain reacts to “emotionally stressful encounters” through the amygdala encoding “all the sensory information associated with the event into what is called an implicit memory . . . a network of neurons that contains the felt, experiential part of memory.” She stresses that implicit memory is far different from explicit or didactic memory which records the factual details of events.
The aim of trauma treatment is to update memories that have been encoded to produce fear, shame and other painful emotions in response to an event with new interpretations or meanings so that the memories become non-threatening. Armstrong uses the example of a “virus or software program with a bug that gets downloaded to a computer.” Just as the computer needs to be recoded when there are errors, so do our brains. Once memory updates are completed through a five-step protocol contained in Armstrong’s acronym RECON, the painful emotions experienced in an event lose their toxicity.
Section two also addresses specific types of trauma: sexual and combat, abuse from childhood, and traumatic grief and loss. Again, Armstrong uses an abundance of examples to illustrate the theory behind memory reconsolidation, so that what she is doing therapeutically, which may feel like magic to the transformed client, is grounded in intentional interventions that are tailored to resolving each type of trauma.
The final section of the book is devoted to clients’ improved mental health and to what therapists must do to hold onto their own. Most readers will be familiar with the term PTSD or Post-Traumatic Stress Disorder, but many may not know what Post-Traumatic Growth is: the healthy, positive changes that occur in trauma survivors’ lives down the road. This transformation has been studied and validated by scientific research—many people who had horrific experiences that they thought would scar them for life, instead, have gone on to achieve five specific positive changes: “greater sense of personal strength, openness to new possibilities, greater appreciation for life, spiritual development, and enhanced relationships.”
Additionally, Armstrong cautions therapists who work frequently and intensively with trauma survivors to watch out for common hazards that might arise and impact their own mental health. She describes therapists’ risk for compassion fatigue or numbing out, loss of empathy for trauma clients, and emotional burnout from the stress of their work. Citing examples of each, she encourages therapists to take care of themselves by finding emotional balance in their lives.
Therapists who are new to the complexities of trauma resolution will be grateful for Armstrong’s inclusion of learning tools such as diagrams, client worksheets, and verbatim therapist-client dialogues. Clinicians who already use the book’s cutting-edge memory reconsolidation approach will deepen their knowledge of its principles and find myriad practices and applications to make certain that trauma survivors are well served.
As 2017 begins we all hear the usual talk of New Year’s Resolutions, the desire to make improvements in one’s life, all of which is perfectly fine of course. If you are genuinely unhappy with a certain aspect (or aspects) of your life, then by all means it’s appropriate to take steps to make changes that would lead to more satisfying results. With that said, there is a hazard to being so focused on achieving something down the road that we fail to live our lives as fully we can within the context of the only time that really matters – NOW. And, the more we remain centered on getting someplace the greater the likelihood that we fail to truly appreciate all the good things we already have in our lives.
Yes, we’ve all heard it, “be grateful,” but how many of us actually take the time to acknowledge all of our blessings on a daily basis? The answer is probably not very many. What makes it even more challenging is a media (news & advertising both) that constantly focuses on “what’s missing” in life, selling the future all the time to keep the wheels of economic growth rolling forward. From my own life experience I can attest to spending way too much time thinking that getting someplace else was the key to happiness as opposed to finding the happiness within any given moment.
Alas, I literally spent decades in that mindset and missed out on so much of life. Now at the ripe old age of 60 I can relate even more directly to what Pink Floyd meant when they wrote this line in their hit song “Time”:
“And then one day you’ll find 10 years have got behind you.”
Yes, indeed, if one lives life always looking forward I can speak from personal experience that an entire decade (or more) can just fly by without you even being aware of it, and in the process much of day to day life winds up being squandered.
For anyone reading this post who may be in their 20s, 30s and even 40s, it’s possible that you might consider that the age of 60 is “old,” and it’s likely that you may not even be able to relate to being such a lofty age. I certainly felt that way when living in those age groups, but I can assure you of this, if you are fortunate enough to make it to that age you will realize firsthand that while your body has aged the same basic essence that was “you” at 20, 30, and 40 remains the same. Sure, you would have evolved as a person and hopefully changed for the better, but all those versions of you still exist within the context of your mind. And you will likely find yourself wondering someday, “Where in the heck did all that time go?”
For this reason, it’s so important each day to have a healthy respect for life itself and not sleepwalk through it, looking forward to some future event or circumstances to finally bring the happiness that always seems to be just around the corner. Life is NOW, period. So live it fully, graciously accept the good and the bad each day and make your best effort to remind yourself to remain conscious moment-to-moment of what you are doing and thinking throughout the day. In everything you do give all of your focus to what is happening in that moment, like savoring every sip of your favorite beverage and every bite of the foods you love. Do your very best not to get distracted by things that “in the great design of life are so pitifully small” as the musical artist Todd Rundgren once wrote.
In closing, consider this thought-provoking passage from the late Fr. Anthony DeMello’s book Awareness:
“Visit a graveyard. It’s an enormously purifying and beautiful experience. You look at this name and you say, “Gee, he lived so many years ago, two centuries ago; he must have had all the problems that I have, must have had lots of sleepless nights.” How crazy, we live for such a short time. An Italian poet said, “We live in a flash of light; evening comes, and it’s night forever.” It’s only a flash and we waste it. We waste it with our anxiety, our worries, our concerns, our burdens.”
How many times have you attended a networking event and the opening question from someone you just met is, “So, what do you do?”
Of course you have. And I bet you’ve asked the same question in return. Not that there’s anything wrong with the question, but if you pause and think about it for a moment, it’s rather impersonal.
But then again, so are we.
Western culture has trained us to demonstrate a strong work ethic. And in our devotion to production, we’ve been taught to place more emphasis on the profession rather than the person. We identify ourselves by what we do more than who we are.
Many of us have also been conditioned to separate work and life, but this separation can wreak havoc on our personalities. Namely, we end up having to manage two different personas—the “work me” and the “personal me.”
But in other parts of the globe, the perspective is different.
When I lived and worked in Bangalore, my fellow coworkers were more interested in getting to know me (as a person) before we started working together. My team understood that work is an extension of who we are—not the other way around. In India, they believed that people come before process.
When we equate our personal identity with only what we are doing, we miss out on the other half of the equation: who we are being. Throughout our lifetime, what we “do” is dynamic and changing, but who we “be” remains consistent. In fact, our human being is always growing, learning, and evolving.
Our lives have momentum, and so do our careers. So when we have a shift in employment—when a large part of what we are doing changes—the effects ripple into all the other areas of our life.
Whether it’s sudden career transition like a layoff, or planned transition such as retirement or building a new business, a shift in career is one of the largest stressors we can experience in our lifetime. And since we identify ourselves so significantly by what we do, having our career foundation shift can feel like a rug is being pulled out from under us.
Working as a career transition coach, leading The White Box Club™, and having been through several job transitions myself, I’ve experienced firsthand the rollercoaster of thoughts and emotions that career changes bring. If we can know our true selves better—our human beings—then we can stand more resilient and adaptable during these major life events.
Here are some useful tips to help maintain your identity through a career shift or any major life transition:
Keep up with yourself. Life is in constant change and so are we. Keeping up with yourself is honoring your life changes—both on the inside and outside of you—and choosing to deliberately grow. Developing new interests and learning new skills will also keep us engaged in our own personal and professional progress, resulting in having a larger investment in ourselves.
Know your strengths; know yourself. We all have strengths that are unique to us—some are obvious, and some are not. When we identify our strengths by using tools such as CliftonStrengths, we can learn to recognize and appreciate our gifts. In return, the value of knowing our natural talents can bring us increased productivity, confidence, and clarity of purpose.
Seek alignment in your work and relationships. Alignment means that we feel connected and engaged in our work and the people we work with, and this feeling is reflected back to us through the quality of those experiences. When we consciously seek alignment with others, we look for the win-win solution.
Develop a high tolerance for uncertainty. If there’s one thing we can all agree on, it’s that life is uncertain. There will always be changes and unexpected events. If we can remain flexible in times of stress, we can stay connected to our natural creativity. Since none of us really know what tomorrow will bring, we can choose to relax and let go of the need to know.
You are supposed to be unique. Like our strengths, each of us has unique talents and gifts to bring to the world. Appreciate your differences—they’re what make you valuable and wonderful just the way you are. Celebrate your individuality! And know that there will always be new opportunities and relationships waiting for you to discover them.
So the next time you meet someone new, try “Tell me more about yourself,” or “What are you excited about?” instead of the obligatory “What do you do?” See how the conversation changes about their being more than doing.
Isn’t it about time?
This article was written by Michael Thomas Sunnarborg
On the other hand, maybe it's because she's my sister that she's my best friend. We often take liberties with family that we might not take with friends, which can be good or bad, depending on how we relate and how self-aware we are. This got me thinking about what, exactly, those differences might be and whether I might benefit from embodying more of them with my other friends.
First, though, I had to ask myself what criteria would define a good, healthy friendship, and I discovered some interesting things. Just as friendship is about nurturing and supporting growth, starting a business requires similar care in choosing the right partners for its formation. For those embarking on this journey, exploring top LLC companies can ensure you're entrusting your dream to capable hands, cementing the foundation of your venture with trust and expertise.
For me, a close friendship—like any close relationship—involves emotional honesty, trust, mutual support, active listening, giving and receiving, respect, acceptance, kindred values, a heartfelt connection, and a sense of humor. It also requires healthy boundaries and self-responsibility, so that we know the difference between 'sharing' and 'dumping', and so that we take ownership of our actions and reactions, rather than complaining or constantly reiterating some old, worn-out story that we don't attempt to change. And perhaps the most valuable quality of all is knowing that we can trust our friends to tell us the truth about ourselves, even if it hurts or we won't necessarily like it.
So far, so good. But what happens if you don't have a super-sister-friend and you don't feel you have the right to expect or express those qualities? While solid friendships are a positive, nourishing part of life at any time, it's when we're in crisis that we truly need our friends—and that our friends get to experience the more vulnerable, authentic, daring parts of us. This is where we get to discover who our friends really are, and what we ourselves are made of. This is where the real 'juice' is—the stuff of life that pushes us beyond the superficial layers of self, with all its pain, sadness and soul-searching.
What stops us from going deeper?
We often refrain from sharing our biggest wounds or problems with our friends, for several reasons:
1) We may think we're protecting them by not burdening them with our problems when, in reality, we're withholding a part of ourselves that we're afraid to share because we feel ashamed or insecure.
2) We may not realize that sharing our deepest wounds is what creates the deepest intimacy and connection, while also touching others or opening their hearts in some profound way.
3) We may think our problems are not important enough or that we're not worthy of being heard.
4) We may feel uncomfortable asking for support if we've been taught that other people's needs are more important than our own.
Yet sharing those deeper parts of ourselves enables us to heal, while opening us up to positive input, comfort and support. Sharing our feelings helps us to process them and, often, it's only in articulating what we feel that we gain an understanding of what we want or of what's really going on. The parts that we tend to hold back are usually those parts that hold the greatest emotional 'charge'—and thus the greatest potential for a breakthrough. Sharing our shame, hurt, guilt or despair lessens its power over us and demonstrates our innate worthiness and lovability. Sharing it means we give ourselves permission to be authentic and vulnerable, while acknowledging that our 'stuff' has nothing to do with who we truly are—and everything to do with who we can become, once we let it go.
It's only by sharing all the tough stuff—the crises, break-ups, depression, funks, bad news and bad hair days—that we create depth and meaning in our relationships. Sharing is our invitation to others to be a part of what matters to us. And it's the friends with whom we share the tough stuff that we will rush to tell about the good stuff, as soon as it happens. Because they, more than anyone else, will understand how good that good stuff feels, knowing all the challenges we've been through. And we will have the joy of sharing our more powerful side with them, knowing that they've also seen us at our worst.
Are you living in 'me-ville'?
If there's one thing I've learned, in my years of being a coach and sharing in the challenges of my many courageous clients, it's that friendships—and relationships—are really all that matter. This is what makes life worthwhile and inspires us to be all that we can be. Sharing all of who we are is how we get to discover what we're capable of and how empowering that can also be for others. Withholding ourselves, on the other hand, can create an unhealthy inward focus that keeps us imprisoned in our own minds. It can block the insights that hold the key to our emotional freedom; it can magnify our problems; it can promote catastrophic thinking; and it can create the perception that nobody understands us, that we are all alone, and that it's all about me, me, me.
Daring to share our deepest, most powerful selves builds the kind of friendship that sets us free—the kind of friendship that will deliver us from me-ville.
Coming to terms with loss is something nobody can prepare for. Although the inevitable notion of death and subsequent grief is a part of life that we all must face sooner rather than later, knowing what to do when it happens is an altogether more perplexing experience.
Unfortunately, as you navigate your way through your grief, so too do the friends and family members who seek to comfort you. It can be a challenging time for all involved. I was 10-years-old when I experienced my first loss. My grandfather suffered from a stroke. While his death was hard for the whole family, it was especially difficult for my grandmother. Rallying around her in support, her reaction and eventual healing taught me everything I know about grief.
Here are five things I learned to be true when helping my grandmother overcome her loss.
Your Support May Not Be Welcome
My grandmother was a proud woman, and after being thrust into the most lonely and harrowing situations of her life, this aspect of her personality was not about to change. Although her and my grandfather had been together for many years, she was still fiercely independent. So, when it came to having people offer to help her, she was resistant.
My parents just didn’t understand her standpoint, but it was when they backed off and respected my grandma’s wishes that things actually started to change. She was more open to accepting the support they less frequently offered and she eventually began to feel comfortable to ask too.
Grief Changes People
Although her steely independence and bravery remained throughout her grieving process, my grandma did change during that time in a number of ways. Her interest family, her friends and the things she used to love wavered. Her calm and sweet voice became one of impatience and frustrated.
As a family member trying to support a grieving loved one, the changes you see in their personality can be a point of personal anguish. It’s so important to understand that major changes in someone’s life may cause them to act differently.
You Can’t Force People
Forcing those who are experiencing grief to do what you consider the right thing is definitely not a good way to support them. You may feel an obligation to get your loved one ‘out there’ but in reality, your ‘helpful’ encouragement can feel like constant beratement.
My grandmother wouldn’t have my grandfather’s cremation urn in the house for months, but my father continually set it on her mantle. He thought he was helping her, but he wasn’t. Eventually, she did have his urn in the house, and it had pride of place, but she needed to be the one to make the decision.
Consistent Encouragement Is Key
While forcing your loved one to do things they don’t want to do isn’t advised, consistent encouragement is the key to helping them. As a child, I was hyper-sensitive to my grandmother’s feelings. Obviously, I was young and couldn’t offer her much, I did consistently ask her to walk in the park with me. Although at first, she didn’t want to go, I never stopped asking. Eventually, she agreed.
Things Will Get Better
We all know that you don’t get over grief, you just get through it. No matter how hard it is to think about at the time, things will always get better. My grandma never forgot my grandfather. She never stopped loving him or thinking about him. She never got over his loss. But she was much more capable of dealing with her grief over time. She began to look back positively on their time together rather than with resentment that he was gone.
Support Simplified
My grandmother loved a quote from Maya Angelou, that read, ‘try to be a rainbow in someone’s cloud’ and to this day, it really sums up my attitude towards supporting a loved one experiencing grief. Support is all about being there, understanding that you are not the priority and creating an awareness for your loved one that you will be there, no matter what, no matter when, no matter how.
Rose Foster is a writer from England with a passion for sharing her personal stories in an effort to give practical advice to those in similar situations. Her main passion is business and marketing, and she brings a unique, more personal approach to the typical tutorial-style offering in this area.
Self-Care and The Rare Gift Of Spiritual Friendship
“Hey, we have a lot in common! Maybe we should meet for coffee?”
Coming from Facebook, a place where “friendship” usually remains distant and virtual, this was startling content. Add to that a full schedule and a hard bent toward introversion, and there was every reason for me to log off, click on “unfriend,” and run like crazy. The risk of a face-to-face meeting with a total stranger is way outside my comfort zone, and yet the outcome, in this case, was a real-life friendship and a lesson in self-care.
Even with open laptops and a list of technical topics for discussion, when I meet with this particular friend, the percent of time devoted to “business” may be pretty low. Conversations meander as coffee cups are emptied and refilled. I almost always come away from face-to-face time with friends enriched and encouraged in a way that transcends even the satisfaction that would have come from spending that time hammering away at my to-do list. We gauge the temperature of each other’s hearts, and somehow our faith is shaped in the context of spiritual friendship.
In Becoming Gertrude: How Our Friendships Shape Our Faith, Janice Peterson has defined spiritual friendship as learning to see the worth God has placed in each person and appreciating the gifts individuals have to offer. It’s being willing to share when you need to share and learn when you need to learn. It’s caring for the well-being of the other person, and letting [the other person] care for you as well. (page xviii)
Spiritual friendship is the gift we give to others that circles around and gives back with a greater return. It’s a form of self-care that recognizes that, at our core, we were made for relationship and deep connection by a God who is also relational. In a culture in which loneliness is the norm and competition is the default, genuine friendship is a rare gift.
Three of us sat around the table, and the salad and soup were mere side dishes to the conversation that was going on. We chewed and chuckled, sharing our stories, but the culmination of that gathering was the time we spent in prayer, standing between sink and microwave, lifting one another God-ward with words that had been informed by time in deep conversation.
I can pray intelligently for the people I have met over a cup of tea. One of my friends accomplishes this through a “porch ministry,” an offering of hospitality in real time. The stories that are shared on the porch become grist for prayer and the foundation for meaningful connection. Here on the coast of Maine, porch conversations may require a jacket even in mid-July, but the good work of friendship always requires that we “clothe [ourselves] with love, which binds everything together in perfect harmony” (Colossians 3:14).
Clothed in love, true spiritual friendship requires sacrifice. There are times when it would be easier to pull the shades, ignore the phone, and hang a “closed” sign on our hearts, but the love that binds us together sees needs and learns the ways of love. By this same binding love, a true friend and prayer partner will understand the wise boundaries and the sacred pauses that are necessary in a supportive and open-handed relationship.
Another Pair Of Eyes
In the throes of a comprehensive kitchen renovation, I was becoming overwhelmed with colors, textures, and materials, all requiring a decision, but all beginning to look alike to my weary brain. Gathering up the pile of samples—flooring, cupboards, counter tops–I took them to a trusted friend and asked the fearful question: “Do these look horrible together?”
At this point, I wasn’t looking for someone who would make me feel good about my decisions. I needed another set of eyes on my choices, and, if necessary, the faithful wounds of a friend who valued my good more than she valued my opinion of her. A true friend is committed to telling the truth, and spiritual friends are committed to each other’s growth. They will call out one another’s ugly-kitchen-choices AND their ugly-life-choices—even if this means addressing the inward sins that may not be visible to others: self-obsession, bitterness, and pride. We are fellow students in God’s classroom, and we are there, together, under His training.
Companionship In Trouble
A web of friendships can make God tangible and put flesh on the unseen. When God is silent and life is loud, the borrowed faith of a trusted friend brings perspective into the room. Why else would the psalmists have written so often with plural pronouns about testing and trouble? For example:
For you, O God, have tested us; you have tried us as silver is tried. You brought us into the net; you laid burdens on our backs; you let people ride over our heads; we went through fire and through water; yet you have brought us out to a spacious place. (Psalm 66:10-12)
Together, spiritual friends endure the refining process, and, together, they come into “rich fulfillment,” either through celebration or lament. Community is absolutely necessary among those who believingly follow Jesus Christ, for when life is gritty, we need support, and when it is glorious, we need those who will celebrate with us.
Curating The Environment
Is spiritual friendship part of your self-care strategy?
Looking around at the people closest to you, can you identify someone with whom you could go deep in caring and encouraging?
If not, do you wish you had a community like that?
Begin today and start with YOU.
In your Bible study, when you’re out for coffee, when friends or family are gathered around your table, begin by being honest. Some will respond in horror. However, there will be those who will stop with their mug half way to their lips, turn their eyes in your direction, and murmur, “Me, too.” Curating the environment for honesty, prayer support, and meaningful conversation begins with one person who recognizes the value of friendship to a flourishing life and is willing to take the risk of going first.
Caring for ourselves and caring for others in the context of relationship involves serving and being served. Spiritual friendship accepts the gift of another’s perspective and allows it to deepen our own, for in this process of seeking meaningful connection, we reflect the image of God. Bridging the separation between heaven and earth, He made the first move, spread His arms wide, and invited us into relationship with words of commitment, acceptance, and love: “I have called you friends” (John 15:15).
Writing/Reflection Prompt: How is spiritual friendship part of your self-care?
Every morning is great, never a dark thunder cloud. Every morning starts new, with wagging so proud. Not stuck in the past, not worried about money. Not complaining about a day that’s just not that sunny. Not holding a grudge, or upset with their friends;
Not worried about fashion, Facebook or the Benz. Not wondering if today, things will all go their way. But present in each moment of each blessed day.
Dogs don’t need much – they all just want love, Add some good food, and a family to be part of. Not much more – no high expectations; No fancy car or elaborate vacations.
They want some attention and moments to share Their spirit, their wisdom, and how much they care.
Then, there are we humans with lives oh so rough. All worried and nervous about having enough stuff. We get challenged by looks, comments and frowns; We get upset, sad and all versions of downs.
Little things upset us and lead us astray, We get all upset when things don’t go our way.
We have our couldas and wouldas and things that we ought From voices of others, from things we’ve been taught. They keep us all twisted and scared without reason. They keep us alarmed, concerned, in each season.
The world takes us down with our focus on lack, On limits and problems and meaningless yack.
We don’t see what dogs see – a new view each day, To have fun, to live life, to be happy and play. All around us is wisdom, of how to live right, To live with a focus of play and delight.
Tune in to those eyes that have no conditions, And the tails that wag without any suspicions. Tune in to the greeting, delivered on demand. Tune in to the love, given so freely, so grand.
There is much to learn from the Pug or the Lab, The Schnauzer or Shih Tzu, with coats oh so fab. The Shepherd and Sheepdog, the Maltese and Beagle, The St Bernard, the Boxer and Great Dane so regal. They have just one wish – to have a great life. They have no agenda, no interest in strife.
There are just some days that I am really seeing That dogs are way smarter than we human beings.
How to Do the Hard and Holy Work of Faithful Friendship
“So who’s mentoring whom here?” my friend asked with a mischievous grin.
Good question!
When friends challenge one another with shared books, Scripture reading, and transparent prayer, everyone is sharpened and restored in a way that uniquely shows the love of God. Janice Peterson calls this “spiritual friendship,” and has reached back into her long memory for the purpose of sharing her friend Gertrude, the woman who poured lemonade and listened to Jan’s teen-age thoughts and dreams.
Being seen and valued by a friend who was “always present, always caring,” set Peterson on a course to be that person for others, to live given, and to love well. In Becoming Gertrude: How Our Friendships Shape Our Faith, Jan remembers lemonade on the porch and shares her deep conviction that friendships can be life-altering in all the best ways.
A spiritual friendship differs from mentoring in that no one takes the lead. There’s no resident expert or hierarchy at work. Instead, spiritual friendship is characterized by an unstructured giving and receiving, “appreciating the gifts individuals have to offer. It’s being willing to share when you need to share and learn when you need to learn. It’s caring for the well-being of the other person, and letting her care for you as well.” (xviii)
Ministering alongside her husband, author and pastor Eugene Peterson, Janice seized the life-enriching opportunities that her role as a pastor’s wife provided for investing in relationships. With rich insights lifted from Romans 12, she has distilled for her readers five elements that have infused her most formative relationships:
Caring
“Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering.” (Romans 12:1 MSG)
We become caring people with practice, strengthening our awareness of others like a muscle. The author witnessed this outward focus modeled in her long-ago friend Gertrude and has concluded that regardless of gifting and personality, anyone can choose to put others first and pay attention to the needs of others.
As she matured, Peterson found her own caring heart drawn to the larger world. She began to serve on the Fair Housing Committee in her area and to practice cooking and eating habits that demonstrated her concern for the challenge of world hunger.
To become more caring:
· Pay attention to those who are doing it well and copy them.
· Push down your pride and receive unselfish caring from others.
· Take note of the needs of the people God has placed right in front of your eyes.
Acceptance
“Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out.” (Romans 12:2 MSG)
Peterson warns, “A spiritual friend is someone you enjoy being with, but you may not always find the friendship simple or straightforward.” (30) As a “classic extrovert,” Janice finds it easy to take others at face value, but connecting with those who are more challenging to love can take the special effort of seeking to see the world from their perspective. Ironically, the first step in accepting others may be the task of self-acceptance.
To become more accepting of others:
· Connect with them by participating in the things that interest them.
· Spend time connecting with God to learn His heart of acceptance for you and for others.
Service
“Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder.” (Romans 12:11, 12 MSG)
Living her way into God’s calling upon her life, Janice Peterson swam upstream in the 1960’s when other women were leaving their homes in droves to seek employment. Called to be a pastor’s wife and a mother, she has served and loved in her own unique way, motivating others to do likewise by her example.
To serve well:
· Be ready to spring into action, loving your community in concrete ways.
· Serve courageously when God points out a need that you are able to meet.
Hospitality
“Help needy Christians; be inventive in hospitality. . . Make friends with nobodies; don’t be the great somebody.” (Romans 12:13, 16 MSG)
Hospitality puts into practice the caring, serving, and accepting that friendship requires. Taking time to rightly align her readers’ understanding of the term, Peterson defines hospitality through a biblical lens: “the welcoming reception and treatment of guests and strangers in a warm, friendly, generous way.” (67) The welcome of hospitality is a bridge to wholeness as we generously receive others and let them know us, warts and all.
To become more hospitable:
· Forget about “entertaining” guests and just enjoy them, feed them, and listen to them.
· Start with your family and move in ever widening circles.
Encouragement
“Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.” (Romans 12:14-16 MSG)
The church provides the perfect backdrop for mutual encouragement as believers motivate one another to acts of service, use of God-given gifts, and a continual focus on God and His faithfulness. Reorienting one another gently toward an others-orientation, we discover the truest and most healthy version of ourselves, and then offer that up as a gift to God. In the process, we also become a gift to others, a spiritual friend, putting on display the caring, accepting, serving, hospitable, encouraging heart of our relational God.
Many thanks to NavPress for providing a copy of this book to facilitate my review, which, of course, is offered freely and with honesty.
The myriad of different personal/spiritual growth books and self-help programs available today all concur on at least one primary tenet – that our thoughts are far more powerful than we realize. Thoughts do indeed have the ability to create form, and if one doubts this to be true, they simply need to look around them and acknowledge that literally any man-made thing in existence had to first begin with a thought. And thought, coupled with strong emotion, leads to even faster manifestations.
The power of thought to create form also applies to our bodies. Through our thoughts and the emotions that emerge from them, we can either create healthy bodies, or we can develop illnesses and diseases. Anyone who has read the alternative healing information I’ve shared on this blog is aware that I am totally convinced that negative thinking/emotions are at the foundation of all physical problems.
The fact is our amazing bodies were expertly designed to protect us from legitimate, physical threats. As you probably know, whenever we are presented with one, such an impending attack from a lion or other wild animal, the hypothalamus area of our brain initiates a sequence of nerve cell firing and chemical release that prepares our body for running or fighting (i.e., the infamous fight or flight reaction with its accompanying rush of adrenaline, noradrenaline, and cortisol, as well as other physical reactions, such as the temporary suppression of the immune system).
This hard-wired reaction has obviously been a key to the survival of our species, however, these days the vast majority of us rarely have to face such life-threatening situations. And yet, our bodies continue to generate such aggressive responses to far less alarming circumstances, including traffic jams, disagreements with others, financial stresses, work pressures, etc. In the end, the events themselves don’t actually cause our body to generate stress hormones; it is our thoughts about them that do so. As such, just a thought held in our consciousness for more than a passing moment is enough to cause physical reactions within our bodies. And, these reactions, if repeated frequently, often lead to the manifestation of illnesses and diseases due to the immune system suppression referenced earlier.
The reality is we unconsciously create our physical dysfunctions by thinking thoughts that automatically trigger fight or flight reactions. It’s therefore clearly in our best interests to develop the ability to remain truly “conscious” in all circumstances by swiftly assuming the perspective a “witness” to our life, rather than solely being the participant. In my book Spirituality Simplified, I quote Fr. Anthony DeMello, who described this as the ability to “step outside of yourself and literally observe whatever is going on in you, and around you as if it were happening to someone else.” In essence, this means the higher part of you (i.e., the “I” in DeMello’s teachings) observes “me” (i.e., the ego).
Over a period of years, and with a lot of practice, I’ve developed the ability to shift into that witness perspective, however, there are times when negative (e.g., fearful) thoughts manifest the fight or flight response almost instantaneously in me. Under such circumstances, it almost feels as if I am “being thought” by an outside force rather than it being any type of conscious decision on my part. In such instances, it can be extremely challenging to shut down the fight or flight response once it’s initiated, and that nasty feeling in the pit of my stomach takes hold followed by even more negative thoughts and additional stress hormones. To address these types of situations, I’ve found that applying the following steps have been of great value to me:
Begin taking slow, deliberate, and very deep breaths down into the abdomen (as opposed to breathing into the chest).
Next, start asking questions of yourself either silently or out loud (e.g., Am I safe right now? Is what I am afraid of actually affecting me now? Are my basic needs being met at this moment? Do I have a money problem right this minute? These are just examples, as you obviously need to determine the questions that best suit what you are experiencing.) The answers will usually serve to bring some peace to you, as in most instances the only threat you’re actually facing is the lion in your own mind! If necessary, repeat the questions and keep answering them until you feel your body calm down.
If after completing steps one and two the stress response continues to trouble you, then try repeating a mantra such as, “no thought, no thought, no thought, no thought” for at least one and half minutes, or until the calm comes. You also can close your eyes and picture a large movie screen with in front of you with nothing displayed on it and repeat “blank screen, blank screen, blank screen” for a comparable amount of time.
It may take a couple of minutes, but eventually the physical symptoms of stress do taper off for me when I apply this technique. It is important to note, however, that although this process can be very helpful, it does not solve the source of the problem; rather, it’s more of a “coping” mechanism.
In the end, to get to the heart of the matter and release whatever lies at the foundation of the stress response requires some type of energy healing modality.
I bet all of you have heard of Post-traumatic stress, but I wonder how many of you know about Post-traumatic growth (PTG). We so often think of the downside of trauma—depression, hyper-vigilance, anxiety and flashbacks—but it turns out that there’s an upside to it as well. The term, post-traumatic growth, was first used by Richard Tedeschi, Ph.D. and Lawrence Calhoun, Ph.D. in 1995 at the University of North Carolina to describe the positive changes that they saw in patients who had been affected by and were struggling with trauma.
If you are someone who’s been impacted by trauma, you might find it hard to believe that there’s anything positive about it, but research tells us that there is. "People develop new understandings of themselves, the world they live in, how to relate to other people, the kind of future they might have and a better understanding of how to live life," says Tedeschi. Tanako Katu, Ph.D. at Oakland University explains that, “PTG…refers to what can happen when someone who has difficulty bouncing back experiences a traumatic event that challenges his or her core beliefs, endures psychological struggle (even a mental illness such as post-traumatic stress disorder), and then ultimately finds a sense of personal growth. It's a process that "takes a lot of time, energy and struggle.”
According to the Post-Traumatic Growth Inventory (PTGI) which uses self-report scales, people may change positively in these areas: appreciation of life, relationship with others, new possibilities in life, personal strength and spiritual change. Does everyone experience growth? Tedeschi says, "It all depends on the trauma, the circumstances, the timing of the measurement…[and] on how you define growth using the PTGI, looking at total score, means, factors or individual items," and he estimates that about one-half to two-thirds of people show PTG.
Key traits that facilitate PTG are extraversion and openness to experience. The former makes people more likely to connect with others (and I would add, perhaps, to seek help from them), while the latter, lacking rigid belief systems, makes them more willing to look at viewpoints that are different from their own. I can validate from my clinical experience that clients who are connected to others do much better recovering from trauma than those who remain isolated and stuck in their traumatic suffering. It’s also been my experience that clients who are willing to shift beliefs and see things from another perspective can heal and often create better lives for themselves than they could ever have imagined. (“Growth after trauma” by Lorna Collier, 11/2016, vol. 47, no. 10, accessed 6/5/17, http://www.apa.org/monitor/2016/11/growth-trauma.aspx).
